From "
Those who favour economic and social freedom tend to compare the present with the past, rather than with some hypothetical imagined future" by Madsen Pirie, President of the Adam Smith Institute:
Life expectancy about 150 years ago was about 30 years, and had been so for millennia. Now it is about 68 years globally, and higher than that in developed countries. We look at death to mothers in childbirth, and see it is now a tiny fraction of what it was even at the turn of the previous century. We look at infant mortality and see how that, too, is now a tiny fraction of what it was. Many of the diseases of the past have been conquered or controlled, and although there are new ones now that we live longer, we are in the process of controlling those, too. In the past most people battled to survive at subsistence level, whereas now we have more people above poverty and starvation than ever before in the history of humankind.
In other words we see things as being better than they were. Of course we can imagine a future which will be better than our present, but the empirical approach is to compare present with past, examine what made the difference, and attempt to do more of it. What made the difference was economic development and wealth creation, not the redistribution of existing wealth. It was opportunity, not equality, that drove progress, and we who support freedom want to see more of it, so that the future world will be as different from the present as ours is from the past. [Emphasis added.]
From Samizdata, "
We do not have to choose between dreaming of a better future and thinking intelligently about how to get a better future" by Brian Micklethwait (London):
I do not welcome, for instance, a future of “equality”, the sneer quotes there being because equality of the sort that is equal enough to satisfy the sort of people who demand equality will require someone to impose it, and that someone has to be unequally powerful to be doing such imposing. If you truly believe in equality, then you – you personally – will do what you can to improve the circumstances of those at the bottom of the heap. The poor will keep their freedom, thereby ensuring that whatever improvements you offer them really will be improvements. And you will not contrive these improvements by robbing richer people, because that will require you to be – unequally – powerful enough to do that, and there goes your precious equality. It will be equality that does not apply to you.
But just because I do not dream silly dreams of imposed equality, this does not mean that I dream no other dreams, dreams of freedom, dreams of progress, and yes, dreams of greater equality, that really is that, rather than just inequality that has been rearranged a little, in favour of new equalising rulers. [Emphasis added.]
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